Part 10 - The Ordinance of Baptism
In this tenth teaching part, we delve into the subject matter of water baptism and in so doing discover that baptism has its roots entrenched in the Old Testament. Water has always been viewed in Judaism as a ceremonial means of cleansing and purifying. When God appeared to the children of Israel on Mt. Sinai for instance, Moses was instructed to “sanctify them” and they were instructed to “wash their clothes” (Ex. 19:10). Before entering into the holy place to minister before the Lord on the Day of Atonement, Aaron was to put on his white priestly linen garments. Yet, before he could put on these holy garments he was first commanded to “wash his flesh in water, and so put them on” (Lv. 16:4). Ritual washing was also required by Law for women following menstruation or childbirth and for men, following a discharge (Lev. 15). It is against this historical backdrop that John the Baptist comes onto the scene baptising men and women in the river Jordan for the remission of sins.
With the advent of Jesus Christ, baptism is taken to a higher spiritual significance in the death, burial and resurrection of the Saviour! We endeavour in this teaching to present this significance while at the same time guarding against the heresy of baptismal regeneration. When is the right time to baptise believers? Who are the proper subjects of baptism? Is it biblical to baptise infants? Is the proper mode of baptism sprinkling, pouring or immersion? As we undertake this teaching, all shall be revealed!
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