Part 10 - The Ordinance of Baptism
In this tenth teaching part, we delve into the subject matter of water baptism and in so doing discover that baptism has its roots entrenched in the Old Testament. Water has always been viewed in Judaism as a ceremonial means of cleansing and purifying. When God appeared to the children of Israel on Mt. Sinai for instance, Moses was instructed to “sanctify them” and they were instructed to “wash their clothes” (Ex. 19:10). Before entering into the holy place to minister before the Lord on the Day of Atonement, Aaron was to put on his white priestly linen garments. Yet, before he could put on these holy garments he was first commanded to “wash his flesh in water, and so put them on” (Lv. 16:4). Ritual washing was also required by Law for women following menstruation or childbirth and for men, following a discharge (Lev. 15). It is against this historical backdrop that John the Baptist comes onto the scene baptising men and women in the river Jordan for the remission of sins.
With the advent of Jesus Christ, baptism is taken to a higher spiritual significance in the death, burial and resurrection of the Saviour! We endeavour in this teaching to present this significance while at the same time guarding against the heresy of baptismal regeneration. When is the right time to baptise believers? Who are the proper subjects of baptism? Is it biblical to baptise infants? Is the proper mode of baptism sprinkling, pouring or immersion? As we undertake this teaching, all shall be revealed!
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Part 9 - The Lord’s Supper
An Ordinance properly defined in a Christian context, is a religious ritual i.e. a ceremony or sacred observance. For the Bible believing Christian, there are only two Ordinances which concern us, namely that of the Lord’s Supper (Communion) and Baptism. On the eve of Jesus’ crucifixion, He desired one last time to eat the Passover meal with His disciples. It was at this feast that Jesus instituted what we know and celebrate as the Lord’s Supper; a memorial meal for the purpose of remembering of the events that were to take place on the morrow, namely His crucifixion in which the New Covenant would be established by the shedding of His precious blood.
In this teaching part, we explore the meaning of Communion and try to bring clarity surrounding some of the misconceptions held by believers regarding this Holy Ordinance. We particularly focus on the administration of the Lord’s Supper, since it is at this point where many Bible believing Christians part company in their differing customs. Some Churches have Communion every Sunday, others once a month, once a quarter or even once a year! Some choose to major on the specific type of bread and wine that should be used. One Church allows for all in attendance to partake of it (including children) while another forbids anyone from taking it unless they are an active member of their particular Church. We seek in this ninth teaching part to address these issues biblically by bringing them to the light of God’s Word.
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Inextricably linked; tied with an inseparable cord is the commandment to Christian love and the exhortation to Christian unity. Try any which way you will to separate these two giants and for all your strivings your efforts shall prove in vain, for one cannot maintain the unity of the faith without love and without the unity to which Christ hath joined us to His spiritual body via the new birth, the commandment to love would be impossible!!
This sermon is an exhortation to practical unity!! To simply dote upon the theological truths relating to our spiritual union in Christ and by virtue of this our union with His spiritual body is pie in the sky unless we are going to make a purposeful effort on our behalf to strive to ensure that this spiritual unity is brought into the realm of practical experience “Endeavouring to keep the unity of the Spirit in the bond of peace” (Eph. 4:3).
This sermon was shared at the CMFI 2017 conference
Having spent the last two teaching sessions surveying two great pillars of what is termed Soteriology (the study of salvation), we come in this eighth teaching part to survey the third and final pillar, namely the doctrine of sanctification. If the doctrine of sin lays the foundation upon which doctrine of the atonement rests, the doctrine of sanctification takes its necessary place in the grand order of things in being the last to be laid. That it is last to be laid is no reflection upon its importance, for all three are of equal importance and if one was to fall they would all fall! Many today would make much of the first two pillars as though the work of salvation is complete without need of the third. However, as we shall see the doctrine of sanctification is of the utmost importance for without it Christianity is confined to the dust of death, without life and without power.
In short, it is the heart of God to redeem a holy people set apart unto Himself that as He is holy so we might be also! He has accomplished this through the atoning work of Jesus Christ through which we have received the forgiveness of sins and the regenerating life of the Holy Spirit so as to be purified and live a life now set apart unto God in righteousness. This work of sanctification though a past event, is also ongoing in this life as the believer renews his mind and is changed into the same image of the Lord from glory to glory by the Spirit of God that as He is, so we might also be in this world. Our finished and final state of perfection shall one day be fully revealed at the coming of the Lord when we who are alive shall be changed in a twinkling of an eye and those that are dead shall be raised together to meet the Lord in the air and so shall we ever be with the Lord!!
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There are some that appear in the eyes of many to be a most religious bunch whilst hidden beneath the thin veneer of their religion lies the darkness of evil! Dead religion has always provided the platform for the most wicked of crimes and the cloak under which men might veil their evils in hypocrisy and deceit. For example of this, we need to look no further than the Scribes and Pharisees!! It wasn’t the publicans who plotted His execution nor was it the prostitutes who handed Him over to be crucified, rather it was those belonging to the religious establishment of the day who crucified the Saviour, loving their traditions more than God!!
This sermon is a warning to us all and an exhortation to come out from the shadows of dead religion into the light of God’s Word!! God forbid that when truth stares us in the face, we should choose instead of repenting, to hide behind the veil of dead religion. Those who persecuted Christ and those responsible for persecuting the true Church hasn't changed, in Christ’s day it was those professing to be the true Assembly of God and in our day it shall be the same. May God keep us and give us the grace to stand in this evil day!
2 Timothy 4:5-8
When you’ve only one shot, what do you do? You make it count!! When you’ve only one bullet in the chamber, though you may have fired hundreds before it, that one bullet by reason of it being your last, now becomes priceless and the need for it to find its target, paramount! In the hour of plenty, one is at liberty to fire and miss a few, but when you’re down to the last shot, there are no second chances! My dear Brothers and Sisters, life is very much like this. Oh, I know that in one’s younger years, it appears as though we’ve many more ahead of us and on account of this the years generally of the youngster are passed in foolishness, wasted and squandered in the pursuit of vanity. Ah, but alas, one suddenly finds that the sun which seemed so bright in its day, has come down to set and the years which were deemed to be many prove only to be of few.
This sermon brings the listener face to face with the radical life of the Apostle Paul who from the very moment of his conversion dedicated his life to serve and live for Christ. It is an exhortation in light of life’s passing moment for us to rethink our priorities and set our affections heavenward, that we might give our lives to Jesus in service and run well the race set before us!
We are living in an age where Christians generally have no stomach for doctrine and consequently the great doctrines of the Christian faith which form the very bedrock of the gospel are being undermined in our day. The doctrine of atonement is one such pillar of the Christian faith towering above the landscape like a giant. As when a gem is held up to light it shines forth its many facets of beauty, so this great doctrine is full of like splendour.
When Adam and Eve sinned in the Garden of Eden, they sought to clothe themselves with the leaves of figs. However, such a covering was not sufficient and it was God who later clothed them aright, not with fig leaves (speaking of human works) but the skins of dead animals!! This if you like, is the first insight into the doctrine of atonement, namely that without the shedding of blood there is no remission of sin. The doctrine of the atonement comes under the theological umbrella of soteriology (the doctrine of salvation) and includes as part of this many other principle doctrines including the doctrine of justification, the doctrine of redemption and the doctrine of reconciliation. We shall in the course of this teaching, touch on all of these as we look at the wonders of atonement in the person and work of Jesus Christ.
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There is no middle road in Christianity; no middle ground upon which to stand. Any seeming appearance of such is an illusion and a figment of one’s imagination, a product of Westernised consumer Christianity which on the say so of Jesus Christ Himself is no Christianity at all!! ”I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth” (Rev. 3:15-16). Now I know that such straightforward speaking is not very popular today and won’t win one many friends but Jesus knew of no double talk, and said point-blank, “Whosoever will come after me, let him deny himself, and take up his cross, and follow me. (Mk. 8:34).
This sermon is a call for wholehearted devotion to the God of the universe. This idea that we can bring our offering to God on Sunday and live as we please rest of the week is blown out of the water as soon as one is confronted with the person of Jesus Christ. My dear friends, the High and Lofty One that inhabits eternity, whose name is Holy; the One before whom angels veil their faces resting not day and night, saying “Holy, holy, holy” calls for more than a convenient Christianity. It is going to cost us to bring the sacrifice that God requires and I ask the question, are you willing to count the cost?
There are seasons in life’s journey where the calamities of this world come to visit the door of the righteous and the unrighteous alike. Sorrow and sickness, death and disease, trials and tribulations, all come at their appointed times and there seems to be no discrimination as to where they fall and come to rest. How does one explain the ‘why’s’ of how some of God’s godly Saints are taken home in the prime of their life and service; why some are left in sickness and are not healed? Is there injustice with God? Can we charge God with evil?
The truth of the matter is that we see only through a glass dimly, the reflection is poor and sketchy. Limited to our own fixed time and space dimension, we tend to view things with tunnel vision only ever having in focus our immediate need at a particular moment. Yet, has it ever occurred to you that God is aiming at the bigger picture, that may well not involve your deliverance in this present world for reasons known only to the Almighty “...who worketh all things after the counsel of his own will” (Eph. 1:11)? There are some answers that perhaps we will never know this side of eternity and yet still we’re called to trust in the ever living God who never changes and who works all things for the good of His Saints.
Many Christians can make a mental recitation of their standing with God. They can shout and sing of the redeeming work of Jesus Christ, His atonement and their adoption as sons and daughters. Yet, for some, this is nothing more than a mental assent to facts that have yet to be fully realised in their Christian experience. Faith is the means and the only means by which the great truths of God are appropriated to our lives so as to become living realities in our experience.
There are many Christians who though they name the name of Jesus Christ are still bound by the lies of Satan which would convince them that he still has power and authority over their lives. So we’re told; if your father was a Freemason, then as a Christian you need to be delivered from the curse of Freemasonry; if you unsaved mother is a witch, then you need to be delivered from the curse of witchcraft! David shows from the Word of God that this is not Scriptural and that if we are in Christ then we have been delivered from the power of Satan and have been conveyed into the kingdom of the Son of His love (Col. 1:13) and that there is no sorcery against the child of God!!