Part 10 - The Ordinance of Baptism
In this tenth teaching part, we delve into the subject matter of water baptism and in so doing discover that baptism has its roots entrenched in the Old Testament. Water has always been viewed in Judaism as a ceremonial means of cleansing and purifying. When God appeared to the children of Israel on Mt. Sinai for instance, Moses was instructed to “sanctify them” and they were instructed to “wash their clothes” (Ex. 19:10). Before entering into the holy place to minister before the Lord on the Day of Atonement, Aaron was to put on his white priestly linen garments. Yet, before he could put on these holy garments he was first commanded to “wash his flesh in water, and so put them on” (Lv. 16:4). Ritual washing was also required by Law for women following menstruation or childbirth and for men, following a discharge (Lev. 15). It is against this historical backdrop that John the Baptist comes onto the scene baptising men and women in the river Jordan for the remission of sins.
With the advent of Jesus Christ, baptism is taken to a higher spiritual significance in the death, burial and resurrection of the Saviour! We endeavour in this teaching to present this significance while at the same time guarding against the heresy of baptismal regeneration. When is the right time to baptise believers? Who are the proper subjects of baptism? Is it biblical to baptise infants? Is the proper mode of baptism sprinkling, pouring or immersion? As we undertake this teaching, all shall be revealed!
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Part 9 - The Lord’s Supper
An Ordinance properly defined in a Christian context, is a religious ritual i.e. a ceremony or sacred observance. For the Bible believing Christian, there are only two Ordinances which concern us, namely that of the Lord’s Supper (Communion) and Baptism. On the eve of Jesus’ crucifixion, He desired one last time to eat the Passover meal with His disciples. It was at this feast that Jesus instituted what we know and celebrate as the Lord’s Supper; a memorial meal for the purpose of remembering of the events that were to take place on the morrow, namely His crucifixion in which the New Covenant would be established by the shedding of His precious blood.
In this teaching part, we explore the meaning of Communion and try to bring clarity surrounding some of the misconceptions held by believers regarding this Holy Ordinance. We particularly focus on the administration of the Lord’s Supper, since it is at this point where many Bible believing Christians part company in their differing customs. Some Churches have Communion every Sunday, others once a month, once a quarter or even once a year! Some choose to major on the specific type of bread and wine that should be used. One Church allows for all in attendance to partake of it (including children) while another forbids anyone from taking it unless they are an active member of their particular Church. We seek in this ninth teaching part to address these issues biblically by bringing them to the light of God’s Word.
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Inextricably linked; tied with an inseparable cord is the commandment to Christian love and the exhortation to Christian unity. Try any which way you will to separate these two giants and for all your strivings your efforts shall prove in vain, for one cannot maintain the unity of the faith without love and without the unity to which Christ hath joined us to His spiritual body via the new birth, the commandment to love would be impossible!!
This sermon is an exhortation to practical unity!! To simply dote upon the theological truths relating to our spiritual union in Christ and by virtue of this our union with His spiritual body is pie in the sky unless we are going to make a purposeful effort on our behalf to strive to ensure that this spiritual unity is brought into the realm of practical experience “Endeavouring to keep the unity of the Spirit in the bond of peace” (Eph. 4:3).
This sermon was shared at the CMFI 2017 conference